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互文视角下《文心雕龙·原道》中“文”字翻译研究

Abstract第5页
摘要第6-9页
Chapter One Introduction第9-16页
    1.1 Research Background第10-12页
    1.2 Research Significance and Methodology第12-14页
    1.3 Thesis Structure第14-16页
Chapter Two Literature Review第16-34页
    2.1 Intertextuality第16-23页
        2.1.1 Definition and Origin of Intertextuality第18-21页
        2.1.2 Research Status Quo of Intertextuality第21-23页
    2.2 Hermeneutics第23-30页
        2.2.1 Definition and Origin of Hermeneutics第23-27页
        2.2.2 Status Quo of Hermeneutics第27-30页
    2.3 Translation and Classics Translation第30-34页
Chapter Three Theoretical Framework第34-44页
    3.1 Intertextuality and Classics Translation第34-39页
        3.1.1 Introduction of Intertextuality into Translation Field第34-35页
        3.1.2 Integration of Translation and Intertextuality第35-37页
        3.1.3 Relationship between Intertextuality and Classics Translation第37-39页
    3.2 Hermeneutics and Classics Translation第39-44页
        3.2.1 Introduction of Hermeneutics into Translation Field第39-40页
        3.2.2 Integration of Translation and Hermeneutics第40-42页
        3.2.3 Relationship between Hermeneutics and Classics Translation第42-44页
Chapter Four Connotations of Wen第44-62页
    4.1 Origin and Development of Wen第44页
    4.2 Translation of Wen in Early Traditional Chinese Classics第44-60页
        4.2.1 Wen in The Analects第46-50页
        4.2.2 Wen in Tao Te Ching第50-55页
        4.2.3 Wen in The Doctrine of Mean第55-60页
    4.3 Findings第60-62页
Chapter Five Comparative Analysis on Wen in Yuan Dao第62-72页
    5.1 Introduction to Yuan Dao of Wen Xin Diao Long第62-63页
    5.2 A Comparative Study of the Chosen Three Versions under Intertextuality and Hermeneutics第63-72页
        5.2.1 Wen in“心生而言立,言立而文明,自然之道也。”第66-67页
        5.2.2 Wen in “傍及万品,动植皆文。”第67-68页
        5.2.3 Wen in “夫以无识之物,郁然有彩,有心之器,其无文欤。”第68-69页
        5.2.4 Wen in “人文之元,肇自太极,幽赞神明,《易》象惟先。”第69-70页
        5.2.5 Wen in “观天文以极变,察人文以成化。”第70-72页
Chapter Six Conclusion第72-76页
Bibliography第76-79页
Acknowledgements第79页

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