| 摘要 | 第7-8页 |
| Abstract | 第8-9页 |
| Chapter One Introduction | 第10-16页 |
| 1.1 The rationale for present research | 第10-13页 |
| 1.2 The objectives of this research | 第13页 |
| 1.3 The significance of this research | 第13-14页 |
| 1.4 Research questions of this research | 第14页 |
| 1.5 The methodology of this research | 第14-15页 |
| 1.6 The structure of this research | 第15-16页 |
| Chapter Two Literature Review | 第16-28页 |
| 2.1 Study on Pilgrimage to the West | 第16-19页 |
| 2.1.1 Study on Pilgrimage to the West at home | 第16-18页 |
| 2.1.2 The research status of the English version of Pilgrimage to theWest | 第18-19页 |
| 2.2 Study on address forms | 第19-28页 |
| 2.2.1 Study on address forms by scholars abroad | 第19-21页 |
| 2.2.2 Study on address forms by scholars at home | 第21-23页 |
| 2.2.3 Study on address forms in Pilgrimage to the West abroad and at home | 第23-24页 |
| 2.2.4 Study on translation of address forms in Pilgrimage to the West abroadand at home | 第24-28页 |
| Chapter Three The Theoretical Framework | 第28-36页 |
| 3.1 Eugene Nida’s functional equivalence theory | 第28-32页 |
| 3.1.1 The origin of functional equivalence theory | 第29-30页 |
| 3.1.2 Three stages of development of functional equivalence theory | 第30-31页 |
| 3.1.3 The contribution of functional equivalence theory | 第31-32页 |
| 3.2 The application of functional equivalence theory in thisresearch | 第32-36页 |
| Chapter Four Analysis of the Address Forms in two English Versions ofPilgrimage to the West | 第36-56页 |
| 4.1 Analysis of address forms the perspective of functional equivalence theoryunder confucian culture | 第36-42页 |
| 4.2 Analysis of address forms the perspective of functional equivalence theoryunder buddhist culture | 第42-47页 |
| 4.3 Analysis of address forms the perspective of functional equivalence theoryunder taoist culture | 第47-56页 |
| Chapter Five Conclusion | 第56-58页 |
| Bibliography | 第58-62页 |
| Appendix | 第62-64页 |
| Acknowledgements | 第64页 |
