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A Study of C-E Translation of Buddhist Tourism Interpretive Texts from the Perspective of Reception Aesthetic Theory

ACKNOWLEDGEMENTS第6-7页
ABSTRACT第7-8页
摘要第9-12页
CHAPTER ONE INTRODUCTION第12-15页
    1.1 Research Background and Significance第12-13页
    1.2 Structure of This Thesis第13-15页
CHAPTER TWO LITERATURE REVIEW第15-23页
    2.1 Tourism Texts Translation Abroad第15-16页
    2.2 Tourism Texts Translation at Home第16-18页
    2.3 Buddhist Tourism Texts Translation at Home and Abroad第18-19页
    2.4 Tourism Interpretive Texts Translation第19页
    2.5 Reception Aesthetic Theory第19-21页
    2.6 Summary第21-23页
CHAPTER THREE THEORETICAL FRAMEWORK第23-32页
    3.1 Development of Reception Aesthetic Theory第23-25页
    3.2 Reception Aesthetic Theory第25-30页
        3.2.1 Aesthetic Experience第26页
        3.2.2 Twice Fusion of Horizons第26-27页
        3.2.3 Indeterminacy第27-28页
        3.2.4 Subjective Role of the Reader第28页
        3.2.5 Horizon of Expectation第28-29页
        3.2.6 Aesthetic Distance第29-30页
    3.3 Proposed Framework for the Present Study第30-32页
CHAPTER FOUR METHODOLOGY第32-36页
    4.1 Introduction of Famen Temple and Da Ci?en Temple第32-33页
    4.2 Data Collection and Classification第33-34页
    4.3 Research Questions第34页
    4.4 Research Procedures第34-36页
CHAPTER FIVE RESULTS AND DISCUSSION第36-59页
    5.1 Analysis of Features of Buddhist Tourism Interpretive Texts第36-38页
        5.1.1 Features in Lexicon第36-37页
        5.1.2 Features in Syntax第37-38页
    5.2 Major Problems Analyzed from Reception Aesthetic Theory第38-47页
        5.2.1 Failure to Achieve Twice Fusion of Horizon第39-41页
        5.2.2 Failure to Shorten Aesthetic Distance第41-45页
        5.2.3 Failure to Broaden the Horizon of Expectation第45-47页
    5.3 Principles and Strategies Based on Reception Aesthetic Theory第47-59页
        5.3.1 Principles第48-51页
        5.3.2 Strategies第51-59页
CHAPTER SIX CONCLUSION第59-61页
    6.1 Major Findings第59-60页
    6.2 Limitations第60-61页
Works cited第61-63页

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