| ACKNOWLEDGEMENTS | 第1-4页 |
| ABSTRACT | 第4-8页 |
| 摘 要 | 第8-13页 |
| INTRODUCTION | 第13-23页 |
| CHAPTER ONE INCARNATION AS THE COMMUNICATION BETWEEN FINITE AND INFINITE | 第23-51页 |
| ·Mysticism: the Basis of Incarnation | 第23-25页 |
| ·From Shelling to Hegel | 第25-38页 |
| ·The Middle Way of Anglicanism | 第38-45页 |
| ·Wordsworth the Poet as a Philosopher and a Prophet | 第45-51页 |
| CHAPTER TWO LANGUAGE AS THE INCARNATION OF THOUGHT | 第51-79页 |
| ·Medieval Scholastic Incarnation and Modern Hermeneutic Linguistic Ontology | 第51-54页 |
| ·The Organic Unity of Language and Thought | 第54-65页 |
| ·Life and Death of Words | 第65-76页 |
| ·Wordsworth’s Incarnation in the Romantic Context | 第76-79页 |
| CHAPTER THREE “SPOTS OF TIME” AS A BRIDGE TO CONNECTTHE PAST,THE PRESENT AND THE FUTURE | 第79-107页 |
| ·Time of Writing and Time of Incidents Existing in the “Spots of Time” | 第79-81页 |
| ·“Spots of Time”: from Memory to Epiphany | 第81-89页 |
| ·“Spots of Time” with the Sense of Weight of Ages | 第89-95页 |
| ·“Spots of Time” of Supernaturalism | 第95-101页 |
| ·Complexity and Duality of “Spots of Time” | 第101-107页 |
| CHAPTER FOUR INCARNATION AND THE WAVERING BALANCE OF MIND | 第107-132页 |
| ·Inability of a Grammar for the Self outside of the Text | 第107-110页 |
| ·Incarnation by Means of Dialogue | 第110-123页 |
| ·“Gift Giving” as a Means to Make the Poem Endless | 第123-127页 |
| ·Incarnation and The Prelude: From the Point of View of Hegel’s Logic | 第127-132页 |
| CONCLUSION | 第132-138页 |
| NOTES | 第138-150页 |
| BIBLIOGRAPHY | 第150-158页 |
