| 中文摘要 | 第7-18页 |
| Abstract | 第18-19页 |
| Acknowledgements | 第20-23页 |
| List of Abbreviaiton | 第23-24页 |
| List of Figures | 第24-25页 |
| List of Tables | 第25-26页 |
| Content | 第26-30页 |
| Chapter 1 Introduction | 第30-63页 |
| 1.1 Reasons for Choosing SN as the Research Object | 第30-35页 |
| 1.2 Context of the Research Area | 第35-39页 |
| 1.3 Cultural Heritage,Governance and Neighborhood Culture | 第39-54页 |
| 1.3.1 Culture and Cultural Heritage | 第39-48页 |
| 1.3.2 Governance and Neighborhood Culture | 第48-54页 |
| 1.4 Research Objectives,Questions and Significance | 第54-59页 |
| 1.5 Structures of Dissertation | 第59-63页 |
| Chapter 2 Literature Review | 第63-107页 |
| 2.1 The Western Ideas on the Notions of Community and Neighborhood | 第63-69页 |
| 2.1.1 Community of Geographical or Psychological Sense | 第64-67页 |
| 2.1.2 Neighbourhood as an Equivalent of Community | 第67-69页 |
| 2.2 Confucian Understanding of Community | 第69-80页 |
| 2.2.1 The Relation between Ritual and Benevolence | 第70-73页 |
| 2.2.2 The Interaction betweeen Benevolence and the Individual | 第73-75页 |
| 2.2.3 The Neighborhood of Benevolence and the Dwelling Place | 第75-80页 |
| 2.3 Governmentality and Confcian Ritual | 第80-94页 |
| 2.3.1 Governmentality and the Self | 第80-84页 |
| 2.3.2 The Concept of Ritual | 第84-87页 |
| 2.3.3 Confucian Ritual as a Way of Governance | 第87-89页 |
| 2.3.4 Confucian Self-cultivation as a Way of Governance | 第89-94页 |
| 2.4 Communities as Historic Urban Landscape in Heritage Studies | 第94-102页 |
| 2.5 Landscape Interpretation in Human Geography | 第102-107页 |
| 2.5.1 The Recognition of Landscape | 第102-103页 |
| 2.5.2 The Moral Perspective of Landscape | 第103-104页 |
| 2.5.3 The Power Relations within Landscape | 第104-107页 |
| Chapter 3 Research Methodology | 第107-141页 |
| 3.1 Combining Historiography and Anthropology | 第107-130页 |
| 3.1.1 Community Study as the Research Method | 第107-109页 |
| 3.1.2 Confucian Approach to Historiography and Anthropology | 第109-117页 |
| 3.1.3 The Author's Experience of Ethnographic Fieldwork | 第117-130页 |
| 3.2 Interpretive Approach:Reading the Landscape of SN as a Text | 第130-135页 |
| 3.2.1 Landscape and Discourse | 第131-132页 |
| 3.2.2 Landscape as a Signifying System | 第132-135页 |
| 3.3 Genealogical Approach | 第135-141页 |
| 3.3.1 To Decenter History | 第135-136页 |
| 3.3.2 The Interpretation of Power and the Subject | 第136-141页 |
| Chapter 4 Delineation of the Historic Urban Landscape | 第141-189页 |
| 4.1 The Urban Landscape of SN in Ancient Quzhou City | 第142-152页 |
| 4.1.1 The Rise of Ancient Quzhou City | 第142-149页 |
| 4.1.2 The Landscape Changes in Contemporary SN | 第149-152页 |
| 4.2 The Panorama of the Lineage Landscape in SN | 第152-167页 |
| 4.2.1 The Texture of Families and Lineages Inlaid in Ancient Quzhou City | 第152-155页 |
| 4.2.2 The History of Early Immigrant Families | 第155-161页 |
| 4.2.3 The Landscape of Lineages in SN | 第161-167页 |
| 4.3 The Landscape of Merchant Immigrant Families and Their Associations in SN | 第167-179页 |
| 4.3.1 The Landscape of Merchant Immigrant Families | 第167-177页 |
| 4.3.2 The Landscape of Immigrant Associations | 第177-178页 |
| 4.3.4 Table of the native-place associations in and near the Landscape of SN | 第178-179页 |
| 4.4 The Landscape of Tithing System and Residents Committee in SN | 第179-184页 |
| 4.5 Conclusion | 第184-189页 |
| Chapter 5 Ritual Governance within the Lineages | 第189-243页 |
| 5.1 Governmentality,Ritual and Lineage | 第190-194页 |
| 5.2 The Concepts of Family and Lineage | 第194-198页 |
| 5.3 Lineage as a Way of Political Governance | 第198-213页 |
| 5.3.1 Genealogy as a Way of Governance | 第199-202页 |
| 5.3.2 The Construction of the Ancestral Temple as Node of Political Governance | 第202-208页 |
| 5.3.3 Erecting the Memorial Arch as Moral Education | 第208-213页 |
| 5.4 Lineage as a Ways of Self-cultivation | 第213-242页 |
| 5.4.1 The Ritual Space of Self-cultivation within the Ancestral Temple | 第213-230页 |
| 5.4.2 The Gentry Class as Agents of Confucian Ritual | 第230-234页 |
| 5.4.3 The Faithful Daughters-in-law and Their Self-government | 第234-242页 |
| 5.5 Conclusion | 第242-243页 |
| Chapter 6 Governance of the Native-Place Organization | 第243-284页 |
| 6.1 The Naming of the Native-place Association | 第245-247页 |
| 6.2 Xiangci and Huiguan as a Way of Governance | 第247-260页 |
| 6.2.1 Worshiping the Local Gods to Hold the Immigrants Together | 第248-253页 |
| 6.2.2 Establishing Schools to Educate the Descendant of the Immigrant | 第253-256页 |
| 6.2.3 Donating Public Cemetery for the Deceased Immigrant | 第256-259页 |
| 6.2.4 Holding Celebrations on Festivals for the Immigrant | 第259-260页 |
| 6.3 Tongxianghui as a Transformative Way of Governance | 第260-271页 |
| 6.3.1 The Continuation of the Traditional Way of Governance | 第261-266页 |
| 6.3.2 Tongxianghui and the Nation-state Building | 第266-271页 |
| 6.4 The Native-place Association in the Social Networks | 第271-282页 |
| 6.4.1 Introduction of the Non-governmental Organizational Units | 第272-278页 |
| 6.4.2 The Emergence of People's Organizational Units | 第278-282页 |
| 6.5 Conclusion | 第282-284页 |
| Chapter 7 Governance from Baojia System to Juweihui | 第284-330页 |
| 7.1 Baojia System as a Traditional Way of Governance | 第285-289页 |
| 7.1.1 The Cultural Meanings of Bao and Jia in Ancient China | 第285-288页 |
| 7.1.2 Baojia System as a Means of Governance | 第288-289页 |
| 7.2 The Implementation of Baojia System in SN | 第289-303页 |
| 7.2.1 Embedding Democracy into Baojia System | 第289-292页 |
| 7.2.2 The Selection of Head of Baojia System | 第292-296页 |
| 7.2.3 The Role of Baojia System | 第296-303页 |
| 7.3 Baojia System in the Social Network of Political Power | 第303-307页 |
| 7.3.1 The Intersection Between Baojia System and Renmin Tuanti | 第303-306页 |
| 7.3.2 The Intersections Between Baojia System and Lineage | 第306-307页 |
| 7.4 Juweihui as a Way of Political Governance | 第307-327页 |
| 7.4.1 The Background of Juweihui as a Means of Governance | 第307-310页 |
| 7.4.2 The Director of Juweihui as Agent of Governance | 第310-314页 |
| 7.4.3 The Tasks of Juweihui | 第314-323页 |
| 7.4.4 Governance and Self-governance within Juweihui | 第323-327页 |
| 7.5 Conclusion | 第327-330页 |
| Chapter 8 Conclusion | 第330-347页 |
| 8.1 Landscape, Neighborhood Culture and Governance | 第330-335页 |
| 8.2 Research Implications | 第335-343页 |
| 8.2.1 The Tangible and Intangible Cultural Heritage in Heritage Preservation | 第335-337页 |
| 8.2.2 The Integration Confucian Renli into Urban Space | 第337-341页 |
| 8.2.3 Heritage Governance and Community Development | 第341-343页 |
| 8.3 Conclusion | 第343-347页 |
| Glossary | 第347-348页 |
| Bibliography | 第348-374页 |
