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Intellectualism as Residence:A Brief Analysis of the Jia through Sima Tans Yaozhi Essay

ABSTRACT第5页
CHAPTER 1-JIA: GENEOLOGY, PAST ANALYSIS,AND PREDECESSORS第9-24页
    1.1 Introduction第9-11页
    1.2 Tracing the Historical Lineage of the Jia第11-14页
    1.3 Alternative Analysis of Jia第14-15页
    1.4 The Lushi Chunqiu-A Syncretic Case Against Diversity第15-17页
    1.5 The Xunzi-12 Masters and 6 Bad Ideas第17-18页
    1.6 The Han Feizi-There Can Only Be One第18-19页
    1.7 The Zhuangzi-A Brief History of Why Everyone Fails第19-21页
    1.8 The Yinwenzi-An Unfairly Dismissed Text第21-24页
CHAPTER 2:THE JIA OF THE LIUJIA YAOZHI ESSAY第24-44页
    2.1 Sima Tan-A Short Background第24页
    2.2 Ruzhe-Rites, Relationships, and Ren第24-29页
    2.3 Daojia and Sima Qian's Purpose第29-34页
    2.4 Mozhe-Frugality and Other Bitter Pills第34-36页
    2.5 Fajia-"Strict and of Slim Kindness"第36-37页
    2.6 Yinyangzhe-Cosmologists第37-39页
    2.7 Mingjia-The School of Names第39-44页
CHAPTER 3-BEYOND THE SIX第44-47页
    3.1 Ban Gu and the Further Jia第44-45页
    3.2 Nongjia-Philosophy For the Common Man第45-46页
    3.3 Yang Zhu-Primitivism/Proto-Daoism第46-47页
CHAPTER 4-JIA第47-55页
    4.1 Sima Tan's Project第47-49页
    4.2 The Function of the Shiji第49-51页
    4.3 Defining Features of Jia第51-55页
ADDENDUM-THE CONTENTIOUS STATUS OF THE YINWENZI第55-59页
BIBLIOGRAPHY第59-66页

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