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《追风筝的人》中波斯史诗《沙那玛》的神话原型研究

Acknowledgements第5-7页
摘要第7-9页
Abstract第9-10页
Introduction第13-28页
    0.1 Khaled Hosseini and The Kite Runner第13-16页
    0.2 Literature Review第16-22页
        0.2.1 Studies Abroad第16-20页
        0.2.2 Studies In China第20-22页
    0.3 About the Myth-archetypal Criticism第22-25页
    0.4 Innovation of the Thesis第25-28页
Chapter 1 The Archetypal Myth: Shahnamah第28-32页
    1.1 About the Persian Epic Shahnamah第28-30页
    1.2 Rostam and Sohrab: the Most Important Story in Shahnamah第30-32页
Chapter 2 The Archetypal Characterization第32-50页
    2.1 Baba: The Great Warrior Rostam in Shahnamah第33-37页
        2.1.1 Baba: His Glamour as the Warrior Rostam第33-35页
        2.1.2 Baba: His Flaws as the Warrior Rostam第35-37页
    2.2 Amir's Paradoxical Identity第37-41页
        2.2.1 Amir: The Father-questing Sohrab第37-38页
        2.2.2 Amir: The King Kay Kavus第38-39页
        2.2.3 Amir Grown-up:The Warrior Rostam第39-41页
    2.3 Hassan: The Warrior Sohrab第41-46页
        2.3.1 Hassan: His Virtues as the Warrior Sohrab第41-43页
        2.3.2 Hassan: His Tragedy as the Warrior Sohrab第43-46页
    2.4 Assef: "Ahriman" the Demonic Image第46-50页
Chapter 3 The Myth-archetype and Creating Motives第50-61页
    3.1 Father-son Relationships第50-54页
        3.1.1 The Archetypal Father and Son: Baba and Amir第51-52页
        3.1.2 The Tragic Father-son Relations: Baba and Hassan第52-54页
    3.2 The Ethical Choice between Good and Evil第54-58页
        3.2.1 The Archetypal "Paradigm of Revenge"第54-55页
        3.2.2 The Demonic Image: Ahriman and its Temptation第55-57页
        3.2.3 The Complexity of Good and Evil: Towards Maturity第57-58页
    3.3 The Relations of Different Ethnicities第58-61页
Conclusion第61-62页
Notes第62-63页
Works Cited第63-67页

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