| Acknowledgements | 第1-5页 |
| Abstract | 第5-7页 |
| 摘要 | 第7-11页 |
| Chapter 1 Introduction | 第11-16页 |
| ·Monica Ali's Life Experiences and Literary Works | 第11-14页 |
| ·Brick Lane | 第14-16页 |
| Chapter 2 Literature Review and Significance of the Research | 第16-22页 |
| ·Literature Review of Brick Lane | 第16-20页 |
| ·Significance of the Thesis | 第20-22页 |
| Chapter 3 Postcolonial Criticism and Orientalism | 第22-26页 |
| ·Postcolonial Criticism | 第22-23页 |
| ·Edward W.Said and Orientalism | 第23-26页 |
| Chapter 4 Orientalism Revealed in Brick Lane | 第26-51页 |
| ·Superiority of Western Culture | 第27-34页 |
| ·Nazneen and her Living Environment | 第27-30页 |
| ·Hasina's Life and her Living Environment | 第30-33页 |
| ·Western Culture's Capacity to Rescue Eastern Primitives | 第33-34页 |
| ·Symbol of Emasculated Otherness | 第34-42页 |
| ·Chanu—Feminized Character Influenced by Colonial Thought and Traditional Patriarchal Ideology | 第34-39页 |
| ·Karim—An Agent of Bangladeshi History and Culture | 第39-41页 |
| ·Emasculated Otherness in Chanu and Karim | 第41-42页 |
| ·Islamic Religion under Western Eyes | 第42-44页 |
| ·A Latent Threat to the West | 第42-43页 |
| ·A False Version of Christianity | 第43-44页 |
| ·Different Versions of Bangladesh and Brick Lane District | 第44-51页 |
| ·Imaginary Homeland and Bangladesh's Reality | 第45-48页 |
| ·The Reality in Bangladesh | 第45-47页 |
| ·An Imaginary Homeland | 第47-48页 |
| ·Brick Lane District before and after the Riot | 第48-51页 |
| Chapter 5 Reasons for Ali s Tendency of Orientalism in Brick Lane | 第51-57页 |
| ·Ali's Hybrid Identity | 第51-52页 |
| ·Deep-rooted Tradition of Orientalism in Western Ideology | 第52-55页 |
| ·Post-9/11 Social and Political Background | 第55-57页 |
| Chapter 6 Conclusion | 第57-60页 |
| Bibliography | 第60-63页 |
| 攻读硕士学位期间的科研成果 | 第63页 |
