| ACKNOWLEDGEMENTS | 第6-7页 |
| ABSTRACT | 第7-8页 |
| 摘要 | 第9-13页 |
| Chapter One INTRODUCTION | 第13-17页 |
| 1.1 Introduction to the Two Writers and Their Works | 第13-16页 |
| 1.2 Structure of This Thesis | 第16-17页 |
| Chapter Two LITERATURE REVIEW | 第17-25页 |
| 2.1 Present Research | 第17-20页 |
| 2.2 Said and His Postcolonial Theory | 第20-23页 |
| 2.3 Significance of This Thesis | 第23-25页 |
| Chapter Three DIFFERENT REPRESENTATIONS OF ZULU HISTORY | 第25-40页 |
| 3.1 History as a Vehicle of Colonialism or Nationalism | 第25-33页 |
| 3.1.1 The Zulu history as a history of savage people | 第25-29页 |
| 3.1.2 The Zulu history as a history of civilized people | 第29-33页 |
| 3.2 Opposite Future Course of the Zulu History | 第33-40页 |
| 3.2.1 Doomed destruction in Nada the Lily | 第33-36页 |
| 3.2.2 Hopeful survival in Jeqe, the Bodyservant of King Tshaka | 第36-40页 |
| Chapter Four DIFFERENT REPRESENTATIONS OF RELIGION | 第40-53页 |
| 4.1 Distinctive Zuluness | 第40-46页 |
| 4.1.1 Imperial perception of witchcraft in Nada the Lily | 第40-43页 |
| 4.1.2 Nationalist perception of divination in Jeqe, the Bodyservant of KingTshaka | 第43-46页 |
| 4.2 Magical Power Practiced for Different Purposes | 第46-53页 |
| 4.2.1 Political usage of evil witchcraft for ruling | 第46-49页 |
| 4.2.2 Political usage of healing divination for unity | 第49-53页 |
| Chapter Five DIFFERENT REPRESENTATIONS OF WOMEN | 第53-66页 |
| 5.1 Different Femininity | 第53-60页 |
| 5.1.1 Women as threat in Nada the Lily | 第53-57页 |
| 5.1.2 Women as savior in Jeqe, the Bodyservant of King Tshaka | 第57-60页 |
| 5.2 Different Loves | 第60-66页 |
| 5.2.1 Tragic love in Nada the Lily | 第60-63页 |
| 5.2.2 Fruitful love in Jeqe, the Bodyservant of King Tshaka | 第63-66页 |
| Chapter Six CONCLUSION | 第66-68页 |
| Works Cited | 第68-70页 |
