| Acknowledgements | 第1-8页 |
| Abstract | 第8-10页 |
| 内容提要 | 第10-12页 |
| Introduction | 第12-20页 |
| Chapter One Inauthenticity—The Concealment of the Authentic Self | 第20-39页 |
| ·Theoretical Background | 第20-30页 |
| ·Inauthenticity and Authenticity | 第20-25页 |
| ·The “They”and the “They-self” | 第25-30页 |
| ·The Dasein-with of Others and Everyday Being-with | 第26-28页 |
| ·Everyday Being-one’s-Self and the “They” | 第28-30页 |
| ·Hamlet as a Fallen Dasein into the They-World (Inauthenticity) | 第30-39页 |
| ·Hamlet’s Attitude Towards His Father’s Death | 第31-33页 |
| ·Hamlet’s Attitude Towards His Mother’s Remarriage | 第33-35页 |
| ·Hamlet’s Reaction When Informed of His Father’s Murder | 第35-39页 |
| Chapter Two Anxiety—The Awakening of the Authentic Self in its Concealment | 第39-53页 |
| ·Theoretical Background | 第39-47页 |
| ·The Conception of Moods as a Mode of Disclosure | 第39-41页 |
| ·Care as the Being of Dasein | 第41-42页 |
| ·Anxiety | 第42-47页 |
| ·Hamlet’s Anxiety as Represented by His Meditation Upon Death | 第47-53页 |
| ·Hamlet’s Authentic Self as Disclosed Through His Anxiety about Death | 第47-50页 |
| ·Hamlet’s Anxiety about His Own Thrownness | 第50-53页 |
| Chapter Three Truth—The Locus of the Authentic Self | 第53-68页 |
| ·Theoretical Background | 第53-60页 |
| ·The Traditional Conception of Truth | 第53-54页 |
| ·The Traditional Conception of Truth and Its Ontological Foundations | 第54-57页 |
| ·A Justification for the Claim that the Traditional Conception of “Truth”Is One of “Correspondence” | 第54-55页 |
| ·An Investigation into the Nature and Meaning of This “Correspondence” | 第55-56页 |
| ·The Phenomenological Critique | 第56-57页 |
| ·The Primordial Phenomenon of Truth and the Derivative Character of the Traditional Conception of Truth | 第57-59页 |
| ·A Historical Justification for the Concept of Truth as “Uncovering” | 第57页 |
| ·A Deeper Penetration into this Primordial Phenomenon of Truth | 第57-58页 |
| ·An Attempt to Show How the Notion of “Truth As Correspondence” Grew out of Its More Original Ground | 第58-59页 |
| ·The Kind of Being which Truth Possesses, and the Presupposition of Truth | 第59-60页 |
| ·The Character of Truth | 第59-60页 |
| ·The Presupposition of Truth | 第60页 |
| ·A Return to the Connectedness of Being and Truth | 第60页 |
| ·Hamlet’s Quest for Truth | 第60-68页 |
| ·The Ambiguity of Hamlet’s Identity and the Legitimacy of His Princeship | 第62-64页 |
| ·The Righteousness of Hamlet’s Revenge and the Identification of His Authentic Self | 第64-68页 |
| Chapter Four Understanding the Call of Conscience—the Resoluteness to Return to the Authentic Self | 第68-83页 |
| ·Theoretical Background | 第68-72页 |
| ·The Existential-ontological Foundations of Conscience | 第68-69页 |
| ·Conscience as the Call of Care | 第69-71页 |
| ·The Existential Structure of the Authentic Potentiality-for-Being which is Attested in the Conscience | 第71-72页 |
| ·Hamlet’s Own Understanding of Conscience and Guilt | 第72-83页 |
| ·The Ghost as the Call of Conscience | 第72-76页 |
| ·Hamlet’s Sense of Guilt as Awakened by the Ghost | 第76-83页 |
| Chapter Five Death—The Return to the Authentic Self | 第83-102页 |
| ·Theoretical Background | 第83-90页 |
| ·The Problem of Grasping Dasein as a Whole | 第84-89页 |
| ·Dasein’s Possibility of Being-a-Whole,and Being-towards-death | 第85页 |
| ·The Possibility of Experiencing the Death of Others, and the Possibility of Getting a Whole Dasein into Our Grasp | 第85-86页 |
| ·That which Is Still Outstanding; the End; Totality | 第86-87页 |
| ·A Preliminary Sketch of the Existential-ontological Structure of Death | 第87-89页 |
| ·The Authentic Conception of Death | 第89-90页 |
| ·The Return of Hamlet to His Own Authentic Self | 第90-102页 |
| ·Hamlet’s Inauthentic Conception of Death | 第90-93页 |
| ·Hamlet’s Authentic Conception of Death | 第93-102页 |
| Conclusion | 第102-103页 |
| Appendix A Glossary of Terms | 第103-113页 |
| Bibliography | 第113-116页 |
