| Acknowledgments | 第6-8页 |
| 内容摘要 | 第8-12页 |
| ABSTRACT | 第12-18页 |
| Introduction | 第21-66页 |
| 1. An Overview of DeLillo's Literary Works | 第23-37页 |
| 2. A Review on the DeLillo Studies in both America and China | 第37-50页 |
| 3. Theoretical Background and Organization of the Dissertation | 第50-66页 |
| Chapter 1 Postsecularism:A New Faith that Originates from Postmodern Philosophy | 第66-88页 |
| 1.1 The Problematization:Reflections on the Secular | 第66-70页 |
| 1.2 Philosophical Temperament: Postmodern Theology | 第70-75页 |
| 1.3 Theoretical Core: Secular Spirituality | 第75-84页 |
| 1.4 Practical Value: Two-Level Ethicization | 第84-88页 |
| Chapter 2 Problem atization:The Human Predicament and Losing Battles to Fight | 第88-135页 |
| 2.1 De-legitimatization of Life's Meaning: Subjectivity in Crisis | 第90-102页 |
| 2.1.1 Americana: Image Culture and Implosion of Subjectivity | 第91-95页 |
| 2.1.2 Great Jones Street: Consumerism, Mass Culture and Formulation of Subjectivity | 第95-98页 |
| 2.1.3 White Noise: Absurd Interaction between Subject and Object | 第98-102页 |
| 2.2 Resistance against De-legitimatization:Repression | 第102-114页 |
| 2.2.1 End Zone:Football and Nuclear War Jargon for Fake Self-redemption | 第103-106页 |
| 2.2.2 Underworld: Logocentric Logic and Cold War Mentality | 第106-111页 |
| 2.2.3 Great Jones Street: Retreat and Modernist Rock-n'-Roll | 第111-114页 |
| 2.3 Resistance against De-legitimization:Engagement | 第114-118页 |
| 2.4 Failures in Subjectivity Reconstruction and Hope in the Crises | 第118-131页 |
| 2.4.1 End Zone:End of a Daydream about Logos | 第118-121页 |
| 2.4.2 Great Jones Street: Absorption into Market and Continual Packaging of Selfhood | 第121-123页 |
| 2.4.3 Americana: Spurious Assertion of Subjectivity | 第123-126页 |
| 2.4.4 Underworld: Light of Hope in Holy Insecurity | 第126-131页 |
| 2.5 A Summary | 第131-135页 |
| Chapter 3 Incarnations of Secular Spirituality: Transcendence and Immanence | 第135-170页 |
| 3.1 The Names: Language | 第135-143页 |
| 3.1.1 Blood-dripping Sacrifice to Fake Spirituality | 第136-138页 |
| 3.1.2 "Automatic Writing":Language as an Incarnation of the Spiritual | 第138-141页 |
| 3.1.3 "Little Narrative":an Exemplary "Automatic Writing" | 第141-143页 |
| 3.2 Libra:"Small History" vs. "Big History" | 第143-154页 |
| 3.2.1 The Warren Report and Conspiracy Theory | 第144-146页 |
| 3.2.2 "Small History": Libran Personality as Secular Spirituality | 第146-150页 |
| 3.2.3 Spirituality in History: Convergence between "Small History" and "Big History" | 第150-154页 |
| 3.3 Underworld: Consumerism and City Life | 第154-161页 |
| 3.3.1 Consumerism: The Billboard | 第154-156页 |
| 3.3.2 City Life: Cityscape and Train Light | 第156-158页 |
| 3.3.3 Fallen Angel's Impact upon the Spectators | 第158-161页 |
| 3.4 Cosmopolis: Cybercapitalism | 第161-170页 |
| 3.4.1 The Unrepresentable Techno-capital | 第161-165页 |
| 3.4.2 Death Drive: Eric Packer's Self-dissolution and Redemption | 第165-170页 |
| Chapter 4 Means of Pursuit of Secular Spirituality:To-dos and Not-to-dos | 第170-213页 |
| 4.1 Individuation and Epistemological Reconfiguration: Underworld and Falling Man | 第171-184页 |
| 4.1.1 Individuation: Underworld | 第172-176页 |
| 4.1.2 Affirmation of Vulnerability and Secularization of Catholic Faith: Falling Man 156 | 第176-184页 |
| 4.2 Communality: White Noise, Underworld and End Zone | 第184-196页 |
| 4.2.1 Ecological Crisis and Sacred Bond: White Noise | 第185-189页 |
| 4.2.2 Communal Testimony to Secular Spirituality: Underworld | 第189-192页 |
| 4.2.3 Real Athleticism: Logos-free Play of Football in End Zone | 第192-196页 |
| 4.3 Cult of Personality, Terrorism and Mediatization: Vicious Postsecular Faith in Mao Ⅱ | 第196-204页 |
| 4.4 Fictional Art's Postsecular Mission: Two Main Characters in Mao Ⅱ | 第204-213页 |
| Conclusion | 第213-223页 |
| Bibliography | 第223-236页 |
| 作者简历及在学期间所取得的科研成果 | 第236页 |
