| 摘要 | 第4-7页 |
| Abstract | 第7-10页 |
| CHAPTER 1 Introduction | 第13-23页 |
| 1.1 Research Background | 第13-15页 |
| 1.2 Research Questions | 第15页 |
| 1.3 Main Argument | 第15页 |
| 1.4 Significance of the Study | 第15-16页 |
| 1.4.1 Theoretical Significance | 第15-16页 |
| 1.4.2 Practical Significance | 第16页 |
| 1.5 Research Design | 第16-23页 |
| 1.5.1 Case Selection | 第16页 |
| 1.5.2 External Environment | 第16-18页 |
| 1.5.3 Domestic Environment | 第18-19页 |
| 1.5.4 Methodology | 第19-23页 |
| CHAPTER 2 Linkage between International Regime Compliance and EpistemicCommunities | 第23-31页 |
| 2.1 Review of Related Literature | 第23-27页 |
| 2.1.1 Dynamics of International Regime Compliance | 第23-25页 |
| 2.1.2 Epistemic Communities in Foreign Policy Analysis | 第25-27页 |
| 2.2 Theoretical Framework | 第27-31页 |
| Chapter 3 Passage of the Reproductive Health Bill as Foreign Policy Compliance | 第31-61页 |
| 3.1 International Socialization from UNFPA, USAID and Transnational CSOs | 第31-35页 |
| 3.1.1 External Inducement via Funding and Other Forms of Assistance | 第31-33页 |
| 3.1.2 Normative Persuasion via International Forums and Overseas Elite Contact | 第33-35页 |
| 3.2 Domestic Response from the Executive and Legislative Branches of the Philippines | 第35-37页 |
| 3.2.1 Approval of President Benigno Aquino | 第35页 |
| 3.2.2 Levels of Confidence among Upper and Lower House members | 第35-37页 |
| 3.3 The Norm behind the Progressive Religious’ Favor | 第37-41页 |
| 3.3.1 Progressive Catholics | 第38-39页 |
| 3.3.2 Progressive Protestants | 第39-41页 |
| 3.4 Progressive Christians as Epistemic Communities on the Reproductive HealthDebate | 第41-55页 |
| 3.4.1 Providers of Alternative Moral Discourse | 第41-49页 |
| 3.4.2 Consultants and Aides for Reproductive Health Proponents | 第49-55页 |
| 3.5 The Politics of Compliance via the Passage of Reproductive Health Law | 第55-59页 |
| 3.5.1 President Aquino’s Internalization of the Religious Norm and Response | 第55-56页 |
| 3.5.2 Congress’s Internalization of Religious Norm and Its Members’ Response | 第56-59页 |
| 3.6 Chapter Summary | 第59-61页 |
| CHAPTER 4 Shelving of the Divorce Bill as Foreign Policy Non-Compliance | 第61-66页 |
| 4.1 International Socialization from UN Conventions and Agencies, andTransnational Organizations | 第61-62页 |
| 4.2 Domestic Response from the Executive and Legislative Branches | 第62页 |
| 4.3 The Norm behind the Progressive Religious’ Non-Favor | 第62-64页 |
| 4.4 The Politics of Non-Compliance thru the Shelving of the Divorce Bill | 第64页 |
| 4.5 Chapter Summary | 第64-66页 |
| CHAPTER 5 The Relevance of Religious Actors in International Regime Compliance | 第66-71页 |
| 5.1 Uncertainty – Interpretation – Institutionalization Nexus | 第66-67页 |
| 5.2 Influence of the Progressive Religious Elite | 第67-68页 |
| 5.3 Internal Composition of the Global Religious Norm for Reproductive Health andDivorce | 第68-69页 |
| 5.4 Summary | 第69-71页 |
| Conclusion and Policy Recommendations | 第71-73页 |
| DEFINITION OF TECHNICAL CONCEPTS IN THE STUDY | 第73-76页 |
| BIBLIOGRAPHY | 第76-85页 |
| ARCHIVAL SOURCES | 第85-86页 |
| APPENDIX | 第86-96页 |
| Appendix A: Profile of Interviewed Progressive Christian Religious Actors | 第86-89页 |
| Appendix B: Interview Questions for Progressive Religious Actors | 第89-90页 |
| Appendix C: Interview Questions for Protestant Representatives | 第90-91页 |
| Appendix D: Interview Questions for Academe and Civil Society Leaders | 第91-92页 |
| Appendix E: Interview Questions for Politicians | 第92-93页 |
| Appendix F: Email Correspondence with Bishop Rodrigo Tano | 第93-96页 |
